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How Christians Become Social Justice Warriors in 5 Steps

49 minutes ago
6 min read


Back in 2018, when my friend Monique Duson wanted to dive deep into conversations about social justice, I often felt out of my realm of expertise. Every walk we went on, she initiated a discussion about race and racism. She was often concerned that “the church” was full of injustice. I nodded politely, asked lots of questions, and prayed fervently. I knew justice was biblical, but I hadn't studied it deeply. The truth is, I struggled to answer her questions. Those intense, ongoing dialogues pushed me to search Scripture more carefully—discovering how biblical justice both overlaps with and fundamentally differs from the world's version of "social justice."


It was a long and winding road for me. Even as a trained theologian, I had to work hard to avoid falling into social justice thinking. Discernment took effort.


Since co-founding the Center for Biblical Unity with Monique in 2020, I've walked with many others who were on a similar journey. Some passionate about justice like she once was, others grieving as loved ones get swept into this ideology. In most cases, it starts sincerely. The person wants to address real injustices and obey God’s commands to love their neighbor and care for the oppressed. These are worthy pursuits. Biblical justice is central to Christianity—not a progressive add-on. 


Justice and the gospel aren't rivals: true justice flows from a gospel-transformed heart. But social justice ideology—shaped by critical theories and intersectionality—often elevates identity-based activism, systemic injustice, and social transformation above personal sin, repentance, and redemption in Christ alone. When treated as a new covenant obligation, social justice becomes an unbiblical, spiritually dangerous framework that misapplies God's Word.


That's usually when loved-ones reach out to us for help, when their family member’s curiosity has crossed over into full adoption of the framework. Every week, family, friends, or pastors contact us, describing changes they’ve witnessed in their loved one: growing contentious toward historic Christianity, pressing why the church ignores "systemic racism" or "white privilege," or demanding more activism. They're confused, hurt, and seeking a lifeline. That's why we host a private Facebook support group for parents of adult children drawn into this error.


Over the years, I've learned that there is no single verse or argument that will "snap" someone out of social justice ideology. That’s because these beliefs go beyond theology; emotional, spiritual, and identity factors are involved. People are looking for identity and meaning in a broken world. Engaging with people who have been shaped by social justice requires self-education, prayer, patience, and timing. 



Over the years, I've noticed a pattern for how the descent into social justice often happens. I will explain this as a five-stage progression that I summarize with the acronym SHIFT. Understanding where someone falls in this progression can help discern how best to engage.



Stage 1: Spark

The journey to social justice often begins with a spark of new awareness about injustices in the world. This could be triggered by real-world events like news stories, or by taking a college class or attending a DEI training at work. It can feel unsettling to suddenly become aware of inequalities that we've overlooked before. And then, when someone connects such inequalities to the biblical call to justice, these Christians often feel as though their eyes have been opened to a new reality. They suddenly see issues like poverty, racial disparities, or gender inequities through a different lens. They start noticing all the verses in the Bible that speak about the oppressed, mercy and justice. And they want to do something to respond to injustice! 


Now, in a way I would encourage every Christian to cultivate biblical sensitivity to injustice. We ought to have a robust and careful theology of justice, so we can know how to treat others righteously in a broken world. This is why we started the Ambassadors for Biblical Justice program at the ministry. We want to help people live out the principles of biblically-faithful justice in the real world.



Stage 2: Hunger

What starts as a spark of curiosity can evolve into deeper engagement. People can begin to become hungry for more information about justice and how it shows up in the real world. They will often actively seek out more information, through books like White Fragility or The Color of Compromise, podcasts, or online talks in the name of learning more about God’s heart for justice. 


They often begin to ask questions like: Why has the church been silent on certain issues? What does "systemic sin" mean? How does colonialism relate to missions efforts in cross-cultural contexts? They want to explore concepts like privilege, equity, and allyship, often connecting them to biblical themes. 


Again, investigating whether there are legitimate deeper structural problems leading to injustice can lead to genuine growth. It’s good for Christians to be able to recognize and respond to injustice according to biblical standards. through how our faith intersects culture. That said, there is also an important reality: so much of what happens in this stage is dependent on the kinds of resources the person is ingesting. Reading books that promote social justice will disciple that person’s mind, will and emotions into adopting that position more firmly.



Stage 3: Integration

This is the stage where real programs can begin. Depending on what kinds of resources the person has ingested in stage 2, some believers start integrating social justice frameworks into their core faith identity. They will also often wrestle with whether historic Christianity is "complicit" in oppression. Their faith adds new and more complicated dimensions. 


At this stage, they often begin asking questions like: Is it okay to celebrate national holidays tied to colonialism, such as Columbus Day? Should I repent of my ancestors' sins? How does being a Christian fit social activism? This is a critical point in the journey because it is when people who are going down this path are faced with a critical decision: whether to follow Christ as revealed in Scripture or through the ideological lens of social justice. 


It is at this point that loved ones usually begin to see the warning signs, as their family member is reorienting themselves around a different gospel. We also hear from people regularly who used to be caught up in the social justice mindset. They will say that they were drifting down this path and then they discovered our content and realized their mistake. Others press forward, convinced they've uncovered overlooked truths suppressed by "whiteness" or patriarchy in the church. This stage is often ripe for fruitful conversations, as hearts haven't hardened yet.



Stage 4: Fracture

For those who continue and fully adopt social justice, their faith and demeanor often change. Their once vibrant faith can become rigid and focused on activism metrics like "diversity audits" or "decolonizing" worship. Consequently, relationships often fracture as they alienate from family and believers who don't align. 


Those who are on this path often feel purposeful and enthusiastic, embracing what they see as authentic faith. But from outside, friends see grace and joy replaced by judgmental attitudes toward "non-woke" Christians, straining ties. Fellowship shifts away from a shared life in Jesus to shared ideology. I've heard from countless parents and grandparents grieved by being distanced or cut off because of their family members differing views on social justice. While severing relationships with those who disagree with social justice isn't a formal tenet of the framework, it is a common byproduct of those who practice it.



Stage 5: Tribalism

What began as curiosity hardens into tribal conviction and open hostility toward historic Christianity. You'll see this in online comments or debates, where arguments dismiss traditional beliefs as "oppressive" or "colonized." Not everyone in social justice Christian acts this way, but many devolve into mocking the church or deconstructing faith entirely. This is when they've crossed into a different allegiance, occupying a liminal space between Christianity and secular activism. 


Passion for justice turns into disordered love, where ideology displaces the Lawgiver, and zeal for equity replaces compassion. Conversations often turn confrontational. Tragically, their mission targets fellow Christians rather than the lost world. They police the words and actions of others. 



I remember in my early conversations with Monique that I was always looking for a "silver bullet" verse to help snap her out of social justice. Ultimately, however, what brought her out of social justice was not merely my human effort. It was God’s orchestration of key events in her life to show her the truth of what I was saying. 


Engaging social justice adherents is hard because it often involves deep relationships. This can be painful. And when we cite Bible verses, they will often respond with well-worn talking points. Logic alone rarely works because there is an issue of spiritual blindness at work. People rarely can be reasoned out of emotionally driven beliefs. 


The good news: God redeems. Some emerge from the fog after a few years. Prayer and patience are key. You're not responsible for awakening, only faithfulness. Speak truth when invited, love unconditionally, and trust the Holy Spirit. No one is beyond God's reach.


 
 
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